Everybody ignores a parade these days, apparently; unless, of course, there happens to be a Saint Patrick inspired drinking 'seissun' at the end of it; or an alfreso gay disco is promised; or inflatable Disney characters are involved. Fried dough, tortured peanuts and sugary drinks obliterate all cultural bounderies at these events: "And lo, the Croatian candy apple did lay down with the Bosnian bubblegum. Roll up, roll up."
This past Sunday, however, celebrating their independence with a parade along normally busy Boylston Street, Boston's Greek communtity was profundly snubbed.
I've seen more people lining the streets to get a glimpse of fourth-rate celebrities when it's raining out.
The reason for this lack of interest is undoubtedly because, still dominated by its Orthodox Church, expatriot Greek culture offers nothing to the American consumer.
If I may play the Devils' Advocate: there is no heavy drinking involved; there is no techno music played; there are no Hallmark "Happy Saint Papadoupolous Day" cards to buy and no "Kiss Me I'm Macedonian" t-shirts for sale. Instead there is a solemnly black-bearded Patriarch marching behind a brass band while someone dressed like an extra from a B-feature "Jason and the Argonauts" lumbers on afterwards. There are children attired as if they belong in an eighteenth-century orphanage and men in white frocks and curly shoes with scarlet pom-poms stitched on the end of them. It could be scene from "Rocky & Bullwinkle."
But all this stoically superannuated pomp and circumstance, of course, is what makes the Greek festival, unlike so many others that cater to the lowest common ethnic denominator, truly unique, enjoyable, and worthwhile.
I shall return next year, even if I am the only non-Greek there.