In the mid nineteen-eighties, when I was about sixteen-years-old, I read Jean Baudrillard's Simulacra and Simulation with a simulation of understanding. I examined the words on the page but their combined meaning escaped me. I repeated the sentences aloud in my head but my brain found itself shrouded in the shadow of silent incomprehension. But this did not stop me from boring people at parties with brief synopses of Baudrillard's philosophy. I was the simulacra of a French intellectual in my black turtleneck and dark sports coat; intimidatingly aloof with a severe expression on my face and clouds of Gitanes smoke billowing around my head. Back then, I lived every day like it was my own personal May 1968; a suburban rebel protesting the ubiquity of menthol cigarettes, drum-machine music performed by men wearing make-up, the lack of post-structuralist programming on network television, and the fact that my mother refused to cook Coq au Vin every night.
The nineteen-eighties were hard times for those of us who slouched around in dystopias of our own creation, oppressed by the hyperreality of instant decaf coffee, polyester clothing, and self tanning machines. I think even the losers who loved The Catcher In The Rye had more fun than me; and, of course, the illiterate ignoramuses who read nothing whatsoever had the greatest time of all. If only I'd been less concerned about the specter of Consumerism I could've gone to Miami with Cynthia Ersatz at spring break. As it was, the People's Court of my faux Situationist mind condemned her hair as too big, her lip gloss as too shiny, and her bikini as far too pastel pink. Apparently, should 'Sous les paves, la plage!' turn out to be true, I wouldn't go to the beach anyway. Instead, I stayed home that summer, attempting to compose an atonal jazz melody for saxophone called Feelin' Really Existential until our neighbors complained.
In films from that period, such a character would still be part of the local gang of kids, accepted and celebrated for his eccentricity. But I was always a guest at Resnais' Marienbad rather than a member of The Breakfast Club. As the other Marx supposedly said, I wouldn't want to join any club that would accept me as a member. In my case, I guess the teenage semiotician was the father of the man, as I'm still very much like that now. I belong to no political party, no professional association, no community group, no college fraternity, no social organizations of any kind, not even an Online Jean Baudrillard Chat Room. I suppose this blog links to some other blogs, and they link back to me, but that system of information exchange is long since defunct. Nevertheless, maybe fifty years from now, when the nineteen-eighties are back in fashion, some pretentious juvenile from the future will discover these posts of mine in a digital archive of obsolete verbiage, confusing their irrelevance and obscurity for dissident wisdom and historical truth. Now that would be not only the triumph but also the revenge of the simulation of understanding. Just don't take up smoking, kid, and take Cynthia to Miami.